General Bibliography

Abitbol, Michel (2009). Histoire du Maroc. Paris: Perrin.

Addas, Claude (1993). Quest for the Red Sulphur: The Life of Ibn ʿArabī. Cambridge: Islamic Texts Society.

Addas, Claude (2001). Ibn ʿArabī. The Voyage of No Return. Cambridge: Islamic Texts Society.

Addas, Claude (2015). La maison muhammadienne. Aperçus de la dévotion au Propète en mystique musulmane. Paris: Gallimard.

Andezian, Sossie (1997). ʺThe Role of Sufi Women in an Algerian Pilgrimage Ritualʺ. In Eva Evers Rosander and David Westerlund (eds.), African Islam and Islam in Africa. Encounters between Sufis and Islamists. London: Hurst, 193-215.

Andrae, Tor. (1918). Die person Muhammads in leben und glauben seiner gemeinde. Stockholm: P. A. Norstedt.

Bennison, Amira (2002). Jihad and its Interpretation in pre-colonial Morocco. State-Society Relations During the French Conquest of Algeria. London, New York: Routledge.

Bernheimer, Teresa (2013). The ʿAlids. The First Family of Islam, 750-1200. Edinburgh: Edinburgh University Press.

Boivin, Michel (2012). “L’islam, l’Etat et les ulémas dans la république islamique du Pakistan. Un bras de fer de plus d’un demi-siècle”. In Christophe Jaffrelot and Aminah Mohammad-Arif (eds.), Politique et religions en Asie du sud. Le sécularisme dans tous ses états? Paris: Editions de l’EHESS, 69–92.

Boivin, Michel (2015). Le Pakistan et lʹislam. Anthropologie d’une république islamique. Paris: Téraèdre.

Brockopp, Jonathan E. (2010). The Cambridge Companion to Muhammad. Cambridge: Cambridge University Press.

Brown, Jonathan A. C. (2014). Misquoting Muhammad. The Challenge and Choices of Interpreting the Prophet’s Legacy. Oxford: Oneworld.

Buehler, Arthur F. (1998). Sufi Heirs to the Prophet. The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh. Columbia: South Carolina Press.

Buehler, Arthur F. (2012). Revealed Grace. The Juristic Sufism of Ahmad Sirhindi (1564-1624). Louisville: Fons Vitae.

Bunzel, Cole (2015). From Paper State to Caliphate: The Ideology of the Islamic State. Brookings: Center for Middle East Policy.

Chittick, William C. (1989). The Sufi Path of Knowledge: Ibn al-ʿArabīʹs Metaphysics of Imagination. Albany: State University of New York Press.

Chittick, William C. (1994). Imagined Worlds. Ibn al-ʿArabī and the Problem of Religious Diversity. Albany: State University of New York Press.

Chittick, William C. (1998). The Self-Disclosure of God. Principles of Ibn al-ʿArabīʹs Cosmology. Albany: State University  of  New  York  Press.

Chittick, William C. (2008). Ibn al-ʿArabi. Heir to the Prophets. Oxford: Oneworld.

Chodkiewicz, Michel (1986, 2012). Le Sceau des saints. Prophétie et sainteté dans la doctrine d’Ibn Arabî. Paris: Gallimard.

Chodkiewicz, Michel (1993). The Seal of the Saints. Prophety and Sainthood in the Doctrine of Ibn ʿArabī. Cambridge: The Islamic Texts Society.

Cornell, Vincent J. (1998). Realm of the Saint. Power and Authority in Moroccan Sufism. Austin: University of Texas Press.

Cullmann, Oscar (1965). Heil als Geschichte: Heilsgeschichtliche Existenz im Neuen Testament, Tübingen: Mohr.

Currie, James Muhammad Dawud (2015). « Kadizadeli Ottoman Scholarship. Muḥammad Ibn ʿAbd al-Wahhāb, and the Rise of the Saudi State ».  Journal of Islamic Studies 26, 3,  265-288.

De Jong, Frederick, and Radtke, Bernd (1999). Islamic Mysticism Contested. Thirteen Centuries of Controversies and Polemics. Leiden: Brill.

Deeb, Lara (2006). An Enchanted Modern. Gender and Public Piety in Shi’ʹi Lebanon. Princeton NJ: Princeton University Press.

Dresch, Paul (1989). Tribes, Government and History in Yemen. Oxford: Clarendon Press.

Dresch, Paul (2000). A History of Modern Yemen. Cambridge: Cambridge University Press.

Eich, Thomas (2003). « The Forgotten Salafi –  Abu l-Huda al-Sayyadi ». WI 43, 61-84.

Ernst, Carl W. (2004). Following Muhammad. Rethinking Islam in the Contemporary World. Chapel Hill: University of South Carolina Press.

Filoramo, Giovanni, and Müller, Hans Peter, a.o. (2015). « Eschatologie ». In Religion in Geschichte und Gegenwart. Brill Online.

Fitzpatrick, Coely, and Walker, Adam Hani (2014). Muhammad in History, Thought, and Culture. An Encyclopedia of the Prophet of God. 2 vols. Santa Barbara: ABC-Clio.

Frede, Britta (2014). Die Erneuerung der Tiǧānīya in Mauretanien. Popularisierung religiöser Ideen in der Kolonialzeit. Berlin: Klaus Schwarz.

Freitag, Ulrike (2003). Indian Ocean Migrants and State Formation in Hadhramaut. Leiden: Brill.

Friedmann, Yohanan (1971). Shaykh Ahmad Sirhindî. An Outline of His Thought and a Study of His Image in the Eyes of Posterity. New Delhi: Oxford University Press.

Friedmann, Yohanan (1989). Prophecy Continuous. Aspects of Ahmadi Religious Thought and its Medieval Background. Berkeley: University of California Press.

Gaborieau, Marc (2010). Le Mahdi incompris. Sayyid Ahmad Barelvi (1786-1831) and Millenarianism in India. Paris: CNRS  editions.

Gaffney, Patrick D. (1994). The Prophet’s Pulpit. Berkeley: University of California Press.

Garcia Arenal, Mercedes (ed.) (2000). Mahdisme et millénarisme en Islam. REMMM 91-94.

Garcia Arenal, Mercedes (2009). Ahmad al-Mansur. The Beginnings of Modern Morocco. Oxford: Oneworld.

Gruber, Christiane (2009). « Between Logos (Kalima) and Light (Nur): Representations of the Prophet Muhammad in Islamic Painting « , Muqarnas 26, 229-262.

Gruber,  Christiane,  and  Colby,  Frederick  S.  (2010).  The  Prophetʹs  Ascension.  Cross-Cultural  encounters  with  the Islamic Miʿraj Tales. Bloomington: Indiana University Press.

Gruber, Christiane, and Shalem, Avinoam (ed.) (2014). The image of the prophet between ideal and ideology. A scholarly investigation. Berlin et al.: de Gruyter.

Günther, Christoph (2014). Ein zweiter Staat im Zweistromland? Genese und Ideologie des « Islamischen Staates Irak ». Würzburg: Ergon.

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Gugler, Thomas (2015). « Barelwis: Developments and Dynamics of Conflict with Deobandis ». In Lloyd Rigeon (ed.), Sufis and Salafis in the Contemporary Age, 171-189.

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Hamidoune,  Amine  (2012).  La  pratique  de  la  « prière  sur  le  Prophèteʺ  en  islam.  Analyse  philologique  et  implications doctrinales. Ph. Diss. Aix-en‑Provence.

Hazan, Olga, and Lavoie, Jean-Jacques (eds.) (2012). Le prophète Muhammad: entre le mot et lʹimage.  Montreal: Fides.

Hegasy, Sonja (1997). Staat, Öffentlichkeit und Zivilgesellschaft in Marokko: die Potentiale der sozio-kulturellen Opposition. Hamburg: Deutsches Orient-Institut.

Hervik, Peter (2012). « The Danish Muhammad Cartoon Conflict ». Current Themes in IMER Research 13. Malmö: Holmbergs.

Hoffmann-Ladd, Valerie (1992). « Devotion to the Prophet and his Family in Egyptian Sufism ». IJMES 24, 615-637.

Hoffmann,  Valerie  (1999).  « Annihilation  in  the  Messenger  of  God:  The  Development  of  a  Sufi  Practice ».  IJMES  31, 351-369.

Holmes-Katz, Marion (2007). The Birth of the Prophet Muammad: Devotional Piety in Sunni Islam. London and New York: Routledge.

Holt, P. M. (1958). The Mahdist State in the Sudan, 1881-1898. A Study of its Origins, Development and Overthrow. Oxford: Clarendon Press.

Horten, Max (1917). Die religiöse Gedankenwelt des Volkes im heutigen Islam. Halle: Niemeyer.

Horten, Max (1916). Die religiöse Gedankenwelt der gebildeten Muslime im heutigen Islam. Halle: Niemeyer.

Ivanyi,  Katharina  Anna  (2012).  Virtue,  Piety  and  the  Law:  A  Study  of  Birgivī  Memed  Efendī’ʹs al-arīqa   al- muammadiyya. Ph. Diss. Princeton.

Jouili, Jeannette S. (2015). Pious Practice and Secular Constraints. Women in the Islamic Revival in Europe. Stanford: Stanford University Press.

Kaptein, Nico (1993). Muhammad’s Birthday Festival. Leiden: Brill.

Khalidi, Tarif (2009). Images of Muhammad. The Evolution of Portrayals of the Prophet in Islam across the Centuries. New York: Doubleday.

Khan, Ruqayya Yasmine (ed.) (2015). Muhammad in the Digital Age. Austin: University of Texas Press.

Khodamoradi, Soraya (2014). Sufi Reform in Eighteenth Century India. Case Study of Khwaja Mir Dard of Delhi (1721- 1785). Ph. Diss. Erfurt.

Klausen, Jytte (2009). The Cartoons that Shook the World. New Haven: Yale University Press.

Kleinmichel, Sigrid (2009). Die Geburt des Propheten Muhammad: Drei Dichtungen aus Mittelasien (Iran – Turan), Wiesbaden:Reichert.

Knysh, Alexander (1999). Ibn ʿArabî in the Later Islamic Tradition. The Making of a Polemical Image in Medieval Islam. Albany: State University of New York.

Kramer, Robert S. (2010). Holy City on the Nile: Omdurman During the Mahdiyya, 1885-1898. Princeton NJ: Marcus Wiener.

Krämer, Gudrun (2010). Hasan al-Banna. Oxford: Oneworld.

Kuhn, Heinz-Wolfgang (1966). Enderwartung und gegenwärtiges Heil. Untersuchungen zu den Gemeindeliedern von Qumran mit einem Anhang über Eschatologie und Gegenwart in der Verkündigung Jesu. Göttingen: Vandenhoeck & Ruprecht.

Last, Murray (1967). The Sokoto Caliphate. London: Longman.

Last, Murray (1987). « Reform in West Africa: the jihād movements of the nineteenth century ». In J. F. A. Ajayi and M. Crowder (eds.), History of West Africa, Vol. Two. Second Edition. London: Longman, 1-47.

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Loimeier, Roman (1993). Islamische Erneuerung und politischer Wandel in Nordnigeria. Die Auseinandersetzungen zwishen den Sufi-Bruderschaften und ihren Gegnern seit Ende der 50er Jahre. Münster: Lit.

Loimeier, Roman (1998). Islamic Reform and Political change in Northern Nigeria. Evanston: Northwestern University Press.

Loimeier, Roman (2000). « Die islamischen Revolutionen in Westafrikaʺ. In Inge Grau, Christian Mährdel und Walter Schicho (ed.), Afrika. Geschichte und Gesellschaft im 19. und 20. Jahrhundert. Wien: Promedia, 53- 73.

Loimeier, Roman (2013). Muslim Societies in Africa. A Historical Anthropology. Bloomington: Indiana University Press.

Malik, Jamal (1996). Colonisation of Islam. Dissolution of Traditional Institutions in Pakistan. New Delhi: Manohar.

Malik, Jamal (1997). Islamische Gelehrtenkultur in Nordindien. Geschichte und Tendenzen am Beispiel von Lucknow. Leiden: Brill.

Malik, Kenan (2010). From Fatwa to Jihad: The Rushdie Affair and Its Aftermath. Brooklyn, NY: Melville House.

Marimoto, Kazuo (2012). Sayyids and Sharifs in Muslim Societies: the Living Links to the Prophet. Abingdon, Oxon: Routledge.

Mayeur-­Jaouen, Catherine, and Papas, Alexandre (2013). Family Portraits with Saints. Hagiography, Sanctity, and Family in the Muslim World. Berlin: Klaus Schwarz Verlag.

McCants, Will (2015). The Isis Apocalypse: The History, Strategy, and Doomsday Vision of the Islamic State. New York: St. Martin’s Press.

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Meier, Fritz (2001). Bemerkungen zur Mohammedverehrung. Teil I: Die Segenssprechung über Mohammed. Leiden: Brill.

Meier, Fritz (2005). Bemerkungen zur Mohammedverehrung. Teil II: Die taliya in sufischen Zusammenhängen. Leiden: Brill.

Messick, Brinkley (1992). The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press.

Metcalf, Barbara D. (1982). Islamic Revival in British India. Deoband, 1860-1900. Princeton NJ: Princeton University  Press.

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Pagani, Samuela (2004). « The Meaning of Ikhtilāf al-Madhāhib in ʿAbd al-Wahhāb al-Shaʿrānī’s al-Mīzān al-Kubrā », Islamic Law and Society 11, 2, 177-212.

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